TitleZhauli Cham, Thangbi Mani: 2nd Day of Festival [Wide shot]
Additional title: Dance of the Evil SpiritAdditional title: Nyulemai Cham
NamesCore of Culture (Organization) (Producer)Core of Culture (Organization) (Donor)
CollectionBhutan Dance Project, Core of Culture
Dates / OriginDate Created: 2005
Library locationsJerome Robbins Dance DivisionShelf locator: *MGZIDF 730A
TopicsDance -- BhutanFolk dancing -- BhutanDance -- Religious aspects -- BuddhismRites & ceremonies -- BhutanBuddhist demonology -- BhutanMasks -- BhutanFestivals -- BhutanDzongs -- Bhutan -- Bumthang (District)Bumthang (Bhutan : District)Ritual and ceremonial dancing -- BhutanMask dances -- Bhutan
GenresFilmed danceFilmed performances
NotesAdditional physical form: For close shot version, see: *MGZIDF 730B.Performers: There are only eight dancers who perform all the dances during the three days of the entire festival.Content: Thangbi Mewang is held for four days, from the 13th to the 16th days of the 8th Bhutanese month.Content: Thangbi Mani (Day Two, Sept. 18, 2005): Beh - Martial Dance ; Zhanag Cham - Dance of the Black Hats ; Tshog Cham - Offering Dance ; Zhauli Cham (Nyulemai Cham) - The Dance of the Evil Spirit ; Gonbo Bernag Ter Cham (Ging Cham) - Treasure Dance of the Black-Coated Mahakala ; Nga Ging Cham - Dance of the Ging with Drums.Venue: Videotaped in performance in the front courtyard of the Thangbi Lhakhang/Lhendrup Chhoeling Monastery (raised platform outside the courtyard - giving an angled view down across the other diagonal to camera c - facing due west), in Bumthang, on Sept. 18, 2005.Acquisition: Gift; Core of Culture. NN-PDBiographical/historical: The Thangbi festival held at Thangbi Lhakhang was founded in 1470 by the fourth Zhamarpa of the Karma Kagyu School of Tibetan Mahayana Buddhism. Located in the north of Choekkhor valley, it takes about 30 minutes walk from the road through the fields of buckwheat to reach the Temple. A small village festival held annually after the harvest of Potato and buckwheat to be thankful for the good harvest. It is also the time to celebrate and to pray that all sentient beings are blessed by invoking the deities through the ritual dances that are performed.Biographical/historical: The fourth Zhamar Rinpoche of the Karmapa School came to Bumthang from Tibet in the 15th Century in order to establish a monastery and in 1470 he founded Thangbi Lhakhang, located in the middle of a wide fertile plateau overlooking the river. Following a quarrel with Pema Lingpa, Zhamar Rinpoche had to leave Thangbi. The iron curtain hanging in the entrance is said to have been forged by Pema Lingpa himself, who took over the monastery.
Physical DescriptionBorn digitalExtent: 1 video file (ca. 10 min.) : sound, color
Description"The Dance of the Nyulema - or Evil Spirit - most often precedes the arrival of the Ging (avenging punishers of Evil) who perform three dances as they search out, conquer and celebrate their victory over the nyulema. In this dramatic performance the Evil spirit first tries to win the crowd over to his evil ways - and is ably supported in his antics by the attendant atsaras - who also tease the nyulema mercilessly. Zhauli is a dialect word for Nyulema in Bumthang. The Nyulema is an Evil spirit and this extended dance dramatises both his methods of creating mischief and his ultimate discovery and capture by the Ging (who are avenging spirits sent to punish those who transgress). Nyulemai Cham is generally performed prior to the Peling Ging Sum - the three dances of the Ging revealed by Terton Pema Lingpa. At first the nyulema dances together with the atsaras, who act as willing accomplices, and interpret his actions to the crowd. His chief goal is to win the spectators over to his evil ways. The nyulema represents something present in every human being: the three poisons (Doksum
and
Type of ResourceMoving image
IdentifiersNYPL catalog ID (B-number): b19800803Universal Unique Identifier (UUID): d24920d0-e378-0130-6113-3c075448cc4b
Copyright NoticeCore of Culture
Rights StatementThis item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s).
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